This summer my family went back to Japan to visit relatives while I stayed home, and one of the souvenirs they brought back was this wonderful book (publisher’s link here):
This book was sold at a local Kinokuniya bookstore in Japan, and each page of the book features a poem from the 100 poems of the Hyakunin Isshu, in traditional numerical order. Within that page, you can practice your own handwriting by writing out the poem, first on the right-hand side, and again on the left.
Here’s a close-up of one of the pages, depicting poem 41 (こい), one of two poems from a famous poetry contest (poem 40 is the other). You can see the poem is written out in traditional style: right to left, vertically. There is a special handwriting guide on the left-side of this page with tips to help with certain difficult Chinese characters. You can also trace the poem on the right side of the page to practice your penmanship.
On the following page, there are some historical details about the poem. In this case, it is a lineage chart of the Imperial family at the time, and focuses on the reigning Emperor Murakami who succeeded the throne after the death of Emperor Daigo. On the bottom right is a glossary of terms, since the poem is composed in old Japanese, and thus the spellings and vocabulary are not clear to modern speakers.
This is a pretty neat book, and I am hesitant to practice my handwriting on it, since it is pretty poor. But I love the idea, and it’s a lot of fun to look through. It also seems like a nice relaxing exercise if you go slow, and take in each poem one by one.
If you are ever in Japan, and happen to be browsing a local bookstore, keep an eye out for books like this. The Hyakunin Isshu continues to be a populartopic, and you’ll find many such excellent books and many ways to savor and enjoy this wonderful anthology.
My journey with the game of Karuta began one August day in 2023 with the kind folks at a local karuta club, and right away I loved the game. However, over time, I realized that the competitive style of karuta, like you see in the anime Chihayafuru, was not for me. The constant pressure to grind out game after game to make incremental improvements, especially as a working parent with little time or energy for such endeavors, made me feel increasingly hopeless about making any real gains.1 Finally, with my children getting older, and one of them graduating, I had to take a long break from karuta. It just wasn’t fun anymore.
Recently, I’ve been playing again with a small informal group where we just mess around a bit, and play shorter Karuta games using the casual format. This is how most Japanese people play in Japan, by the way.
Thus, I wanted to share my experiences lately with readers in hopes that they may find ways to keep enjoying karuta, or help introduce it to people outside of Japan who didn’t learn it in grade school.
For starters, I ordered this 5-color Hyakunin Isshu set online from the good people at Oishi Tengudo last year,2 and after using the set a few times, I finally realized this five-color set is different than the more well-known version sold in Japan. It uses different colors, and divides the cards differently. My karuta reader apps were not set to recite poems according to Oishi Tengudo groupings, so I was really confused at first.
Using my favorite karuta reader app, Wasuramoti (Android and iOS), I decided to make custom lists based on the Oishi Tengudo groupings. You can do this too in Wasuramoti by selecting Advanced Config, then Set of Poem:
In the Oishi Tengudo set, the “red” group (also called Group A), is comprised of poems whose kimari-ji (starting syllables) start with む (mu), す (su), め (me), せ (se), う (u), つ (tsu), し (shi), も (mo), ゆ (yu), ち (chi), and ひ (hi). These cards have very few or no tomofuda (cards with similar kimari-ji), so they’re distinct and easy to learn first. I created my custom list with 20 cards, just like my physical set.
I made a similar custom list for Group B (“blue”) as well. This group is a bit harder because it includes cards whose kimari-ji have slightly more tomofuda cards (3-4): い (i), み (mi), た (ta), and こ (ko). So, there’s a bit more effort required to distinguish one card from another. Yet it’s still the second easiest group.
… and so on.
When I practice, I just grab the color I want to play (“red”, or Group A in this case) and scatter then on my desk, casual-style.
Then in the Wasuramoti app, I select the group of poems I want (see above), set the app to display the torifuda, same as cards on my desk, and set the reader to “auto” mode so it doesn’t stop with each poem. I just want to see if I can recognize the poem before too late. I don’t care very much about speed.
It is fun to play this way. I can finish a game pretty quickly (roughly ten minutes) and it is not very exhausting. Since I chose the easiest set of cards first, I remembered many of them pretty quickly despite the long hiatus, which was gratifying.
This format of playing smaller sets of cards, with optional levels of difficulty, and no threat of penalties, seems to be a great way to introduce to new players as well. I was happy to see that a new player, who had experience with Japanese language, quickly pick up the game, took a few cards of her own, and had a great time. If people aren’t having a great time, why play karuta?
Karuta is super fun, and a great game to enjoy throughout one’s life. However, if you are struggling, don’t blame yourself. Instead, find what you enjoy about karuta, pick a more gentle format, and focus on that, not what the A-rank players are doing.
Happy gaming!
1 The final nail in the coffin was when I joined some online communities which I soon realized were very focused on competition, and very little on actually enjoying the culture of the Hyakunin Isshu. It was just another sport, with physical training regimens, and techniques to edge out your opponent. That is not why I created this blog back in 2011, and not why I continue to enjoy the Hyakunin Isshu now. I had left the world of competitive card games behind when I quit playing Magic the Gathering before the Pandemic, and didn’t want to resume.
2 They only ship in Japan as far as I can tell, and with tariffs making things more expensive, it might be hard to get outside of Japan. Thus, I am adding a new index page for five-color Hyakunin Isshu to help readers make their own sets
The Hyakunin Isshu anthology, the subject of this blog, is not known for bawdy subjects as Japanese poetry by that time had become increasingly refined and codified in style. By contrast, the much older Manyoshu included a wider variety of poems and topics. This includes drinking poetry.
In fact, the compiler of the Manyoshu, Ōtomo no Yakamochi (大伴家持, 718 – 785) who also composed poem 6 in the Hyakunin Isshu (かさ), was the son of a famous literati and booze-hound: Ōtomo no Tabito (大伴旅人, 665 – 731). Tabito was a contemporary of Hyakunin Isshu poet Hitomaro (poem 3, あし), though not quite as successful.
Tabito was dispatched by the Imperial bureaucracy at the time to serve a term as governor of Daizafu in western Japan, and while there he formed a poetry circle called the Tsukushi Kadan (筑紫歌壇, “Tsukushi Poetry Circle”), where Tsukushi is the name of an old district in Dazaifu. Of Tabito’s 50+ poems in the Manyoshu, 13 of them were contributed by Tabito, known as the Sake wo Homuru Uta Ju-san-shu (酒を讃むる歌１３首) or “The Thirteen Poems Praising Saké [rice wine]”.
Although I joke about Tabito’s possible alcoholism, the poems are not necessarily meant to be taken as literal. My book on the Manyoshu points out that these poems may have intended to imitate a famous 3rd century literati group in China called the Seven Sages of the Bamboo Grove, sometimes known as the Seven Sages of the Western Jin [Dynasty]. In Japanese they are called the chikurin-shichiken (竹林七賢). The enduring image of these seven musicians, poets and scholars is a band of bohemian, drunken geniuses, and Tabito and his poetry circle was likely inspired by them. You can see other examples of artistic inspiration in this post from my other blog. Between this collection of poems, and the Zen artwork in my other blog, I had no idea that the Seven Sages were such a popular topic in art.
But I digress.
There is another side to this poetry as well : evidentially on the move from the capital (Kyoto) to Dazaifu to the west, Tabito’s wife apparently fell ill and died. So, my book alludes to the idea that Ōtomo no Tabito took up drinking not just as a literati trend, but also to deal with the grief of losing his wife. Marriages at this time were often political as various noble families vied for position in the tightly stratified hierarchy in the Imperial Court. However, even political marriages could be happy ones at a personal level, so Tabito may have genuinely been grieving for a wife that he loved, plus the isolation from the capital.
Tabito’s poems, celebrating the virtues of rice wine, are technically very good poems, but also cover a subject that is omitted in later anthologies where style and form were pretty much codified by then. So, by the time the Hyakunin Isshu was compiled, 4 centuries later, no one would write such crass poetry about booze and girls (atleastnotopenly). Further, while the Manyoshu lacks the refinement of the Hyakunin Isshu, it does have a raw, visceral tone that’s often missing in later anthologies, and resonates differently with readers. Personally, I love both anthologies, but for different reasons.
P.S. I’m finally back, and have a few upcoming topics. Please enjoy.
1 This kind of rice wine seems to be a style from China, where the fluid is cloudy rather than clear.
The Hyakunin Isshu 